The Identity of Scottish Muslims as a Socio-cultural Manifestation of Globalization in the Domestic Political Processes of Modern Scotland

Authors

  • E.A. Turin Russian Presidential Academy of National Economy and Public Administration (Central Russian Institute of Management, Branch of RANEPA) Автор
  • E.N. Savinova Russian Presidential Academy of National Economy and Public Administration (Central Russian Institute of Management, Branch of RANEPA) Автор
  • A.R. Agababov Russian Presidential Academy of National Economy and Public Administration (Central Russian Institute of Management, Branch of RANEPA) Автор

DOI:

https://doi.org/10.22394/1726-1139-2020-6-50-63

Keywords:

идентичность мусульман, globalization, regionalization, political processes, Islamic factor, identity of Muslims

Abstract

The article considers the identity of Scottish Muslims as a non-traditional for Scotland sociocultural manifestation of globalization of regional socio-political processes. The relevance of this topic is determined by the fact that the number of Muslims as a part of population of Scotland has been growing rapidly over the past decade. In this regard, the range of questions about the future national sovereignty of Scotland is significantly expanding, requiring the search for scientific, theoretical and practical answers. The research goal of the article is to analyze the influence of Islamic identity on domestic political processes in Scotland. To achieve this goal, the authors rely on general logic, institutional, stating factual and comparative methods used in political science. In addition, the article uses the data of socio-anthropological and psychological research conducted on the subject by foreign colleagues. As a result of the research, the authors identified the activation the Scottish authorities’ activities, who are forced (within the framework of internal policy) to develop comprehensive measures aimed at Scots who confess Islam. The article deals with the issues of political participation of Muslims, Islamic extremism and others, the practical solution of which, according to the authors, is connected with the problem of Muslims integration into the Scottish society (traditionally Christian). In this regard, the authors attach particular importance to the peculiarities of Islamic identity in the modern Scottish society. The authors come to the conclusion that this identity is a socio-cultural manifestation of global civilizational processes and it contains plenty of internal contradictions caused by a number of objective reasons, the main of which is the discrepancy between two civilizational codes: the traditional (native Scottish, Christian, European) and the non-traditional (brought from the outside, Muslim, Asian).

Downloads

Download data is not yet available.

References

Апрыщенко В. Ю. Шотландия в Новое время: в поисках идентичностей. СПб.: Алетейя, 2016.

Тюрин Е. А. Государство и нация: телеологические аспекты политического курса Шотландии // Управленческое консультирование. 2017. № 10. С. 118-127.

Allport G. W. Pattern and growth in personality. New York: Holt, Rinehart and Winston, 1961.

Bauer M., Gaskell G. Towards a paradigm for research on social representations // Journal for the Theory of Social Behaviour. 1999. N 29 (2). P. 163-186.

Bauer M., Gaskell G. (eds.) The biotechnology movement // Biotechnology - the making of a global controversy. Cambridge: Cambridge University Press, 2002. P. 379-404.

Bauer M., Gaskell G. Social representations theory: A progressive research programme for social psychology // Journal for the Theory of Social Behaviour. 2008. N 38 (4). P. 335-354.

Bowen J. R. Why the French don't like headscarves: Islam, the State, and public space. Princeton: Princeton University Press, 2007.

Brubaker R., Cooper F. Beyond ‘‘Identity'' // Theory and Society. 2000. N 29. P. 1-47.

Butler J. Gender trouble: Feminism and the subversion of identity. New York, London: Routledge, 1999.

Camilleri C., Malewska-Peyre H. Socialization and identity Strategies // Handbook of Crosscultural Psychology: Basic processes and human development / eds. Berry J. W., Dasen P. R., Saraswathi T. S. London: Allyn and Bacon, 1997. Vol. 2. P. 41-68.

Erikson E. H. Identity: Youth and crisis. New York: Norton, 1968.

Festinger L. A theory of social comparison processes // Human Relations. 1954. N 7. P. 117-140.

Gervais M.-C. Social representations of nature: the case of the ‘‘Braer'' oil spill in Shetland (Unpublished doctoral thesis). London: Department of Social Psychology, London School of Economics and Political Science, 1997.

Hall S. Introduction: Who needs identity? // Questions of Cultural Identity / eds. Hall S., Gay P. D. Thousand Oaks: Sage, 1996. P. 1-17

Hermans H. J.M. Voicing the self: From information processing to dialogical interchange // Psychological Bulletin. 1996. N 119. P. 31-50.

Hermans H. J.M. The dialogical self: Towards a theory of personal and cultural positioning // Culture & Psychology. 2001. N 7 (3). P. 243-281.

Hermans H. J.M., Kempen H. J.G. The dialogical self: Meaning as movement. San Diego: Academic Press, 1993.

Holtz P., Wagner W. Essentialism and attribution of monstrosity in racist discourse: Right-wing internet postings about Africans and Jews // Journal of Community & Applied Social Psychology. 2009. N 19 (6). P. 411-425.

Howarth C. Identity in whose eyes? The role of representations in identity Construction // Journal for the Theory of Social Behaviour. 2002. N 32. P. 145-162.

Mamdani M. Good Muslim, bad Muslim: America, the Cold War, and the roots of terror (1st edn.). New York: Pantheon Books, 2004.

Mead G. H. Mind, self, and society: From the standpoint of a social behaviorist. Chicago: University of Chicago Press, 1934.

Moscovici S. Psychoanalysis: Its image and its public. Cambridge: Polity Press, 1961/2008.

Moscovici S. The Phenomenon of Social Representations // Social Representations / eds. Farr R., Moscovici S. Cambridge: Cambridge University Press, 1984. P. 3-69.

Potter J., Wetherell M. Discourse and social psychology: Beyond attitudes and behaviour. London: SAGE, 1987.

Reicher S. D. The context of social identity: Domination, resistance, and change // Political Psychology. 2004. N 25. P. 921-945.

Sammut G., Daanen P., Sartawi M. Inter objectivity: Representations and artefacts in cultural psychology // Culture & Psychology. 2010. N 16. P. 451-463.

Sammut G., Sartawi M., Giannini M., Labate C. (in press). Representations andsocial belonging: An idiographic approach to community and identity // Multicentric identities in a globalizing world (Yearbook of idiographic Science. Vol. V) / eds. Gennaro A., Salvatore S., Valsiner J. Charlotte: Information Age.

Spalek B. Muslim communities post 9/11 - citizenship, security and social justice. International Journal of Law // Crime and Justice. 2008. N 36 (4). P. 257-270.

Tajfel H. Human groups and social categories: Studies in social psychology. Cambridge: Cambridge University Press, 1981; UK Office for National Statistics. Focus on Religion. London: ONS, 2004.

Verkuyten M. Discourses about ethnic group (de-) essentialism: Oppressive and progressive aspects // British Journal of Social Psychology. 2003. N 42 (3). P. 371-391.

Wagner W., Hayes N. Everyday Discourse and Common-Sense - The Theory of Social Representation. New York: Palgrave Macmillan, 2005.

Wrong D. H. The Oversocialized Conception of Man // American Sociological Review. 1961. N 26. P. 184-193.

Downloads

Published

2020-11-15

Issue

Section

Articles

How to Cite

Turin E., Savinova E., Agababov A. The Identity of Scottish Muslims as a Socio-cultural Manifestation of Globalization in the Domestic Political Processes of Modern Scotland // Administrative Consulting. 2020. no. 6. P. 50–63. https://doi.org/10.22394/1726-1139-2020-6-50-63